The Kingdom New Testament--A Great Resource But Not Perfect

Starting in January, I decided to read through N.T. Wright's translation for my New Testament portion of Bible reading. As far as a contemporary translation goes, The Kingdom New Testament (TKNT) won't be for everyone (even if it is derived from the translation sections of Wright's commentary series "For Everyone").

I don't think this translation will ever become mainstream in the US. There are some turns of phrase that will just ring awkwardly in contemporary American ears, perhaps like Jesus telling the disciples "off you go." However, as somewhat of an Anglo-phile, British turns of speech do not bother me in the least. I find them quaint. Personally, I found this translation insightful and refreshing.

Wright has his loyal followers who tend to love his foci, and then there are his detractors who do not agree with his New Pauline Perspective. For this latter group, I would venture that they will not be making use of this translation, which would be a shame because it could help them engage Wright's reading of Scripture all the better. When I chose to read through it, though, I was also reading it with an eye to better understanding Wright's take on the NT. I have read 9 or 10 of his books at this point, and I've listened to hours of his lectures and sermons, but I was still unclear at several points what he made of certain passages in light of his theology. This translation was a window into that world, and I found it helpful to that purpose as well. In particular he highlights the message of the Kingdom and Jesus as King. Also, his translation of the Pauline material was quite helpful for piecing together his understanding of justification.

My particular copy is on Kindle and at numerous points, especially in the Gospels, the headings would get off by a section and continue off-track for several chapters. That was annoying and something a careful editor should have caught, but overall it didn't ruin my enjoyment of reading the text. I recommend this translation as a helpful tool to anyone.

Is a "Literal" Translation the Best?: Martin Luther Weighs In

“What is the best Bible translation? Should I go with a ‘literal’ translation (word for word) or a dynamic equivalent one (thought for thought)?” How many times have we had someone ask us those questions? How many books and blog posts have we read on the subject? If you’ve been a Christian-intellectual-in-training for a while, then you have probably seen or heard your fair share. Some people swear up and down that there is only one correct translation (usually the KJV) or method (usually the literal with its current champion the ESV) while all the other ones are an abomination.

One of my colleagues at seminary, the Rev. Chad Brooks, said that while he was working at a Christian bookstore he actually had a man come in and ask for “one of those Bibles like Paul carried.” Chad replied, “I’m sorry, sir, we are fresh out of scrolls.” That little story illustrates the fact that too few people understand—unless we read Greek and Hebrew we are not reading the Bible as it was originally written. I have written about this more fully in my post Kissing Through a Veil. But if we get locked in on one method or translation we may miss the actual message of the Scripture itself.

Interestingly enough, debates of this nature go back to the Reformation. While some Reformed churches today get their britches in a wad over “dynamic equivalent” translations versus “literal translations” (one thinks of the nearly fallacious claims made about the ESV over and above translations like the NLT or NIV for instance), Dr. Martin Luther was battling this way of thinking as early as 1530 A.D. He did it in high style, lambasting Papists and calling many people “asses” along the way.

A couple of weeks ago I read a short treatise called “An Open Letter On Translating.” [Click here to read it.] In it Luther justifies his translating methods, particularly surrounding his decision to include sola fide even though it was not in the original language. He writes, “It has been charged by the despisers of truth that the text has been modified and even falsified in many places, which has shocked and startled many simple Christians, even among the educated who do not know any Hebrew or Greek.” This could easily have been written last week, but he moves on to explain why this claim has been made in the first place. “The letters s-o-l-a are not there. And these knotheads stare at them like cows at a new gate, while at the same time they do not recognize that it conveys the sense of the text-if the translation is to be clear and accurate, it belongs there…We do not have to ask about the literal Latin or how we are to speak German—as these asses do. Rather we must ask the mother in the home, the children on the street, the common person in the market about this. We must be guided by their tongue, the manner of their speech, and do our translating accordingly. Then they will understand it and recognize that we are speaking German to them.”

Of course, he spends more space on his arguments than I have quoted here, but I hope you can catch the drift. For Luther, the most important thing was for common people to be able to understand the Bible in their own vernacular. He had no qualms in smoothing out idioms or shifting syntax to aid comprehension. I wonder how he would have weighed in on the subject if he were alive today.

 I would love to hear your thoughts on the subject. Please let us know what you’re favorite translation is and why.